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historians give us many reasons for the collapse of the Qing Dynasty （1644-1911）. In one form or another， nearly all of these come back to the inability to change or meet new challenges. But if the hallmark of the dynasty was its inability to change， then a case can be made that the opposite has been true of the Communist Party of China （CPC）. In modern times， few political organizations in the world rival the CPC in terms of size and time in power； and it is arguably true that none has changed themselves or their countries as much as the CPC has. There is perhaps a correlation here - that the great failure of one political system fostered the opposite characteristic in the political system that succeeded it； but it also raises a question regarding the character of change in post-Qing China. Namely， has it generally come through revolution or reform？ Under the leadership of Mao Zedong， change came primarily through revolution. “Revolution is not a dinner party，” as Mao put it， nor was it particularly suitable for reform. In his later years Mao indicated a belief that a new revolution might be required every 10 years in order to tear down barriers to change that inevitably arise amid the sedentary tendencies of bureaucracy. On this point his successors demurred， however， choosing the course of reform； but they did enact term and age limits that were designed to facilitate a generational shift in leadership every 10 years at least. In one sense， this was an attempt to bring order to power transfers and provide a stable political environment for reform. In another sense， it left open the possibility of significant shifts- dramatic but perhaps less so than revolution - that might be desirable and necessary as one generation gave way to the next.
Although it is common to point to the promulgation of the state Constitution in 1954 as a watershed moment in the development of rule of law in China， most point instead to the new direction China took under Deng Xiaoping’s leadership starting in 1978， when the Party began its transition from a revolutionary to reformatory. While this change in thinking was inspired in part by the need to correct and prevent the sort of damage incurred during the “cultural revolution （1966-76），”it was also understood that fostering the rule of law was necessary to facilitate foreign investment， technology transfer， China’s global integration， and so on. It was also understood that such developments were necessary for embarking on a new approach to building socialism， including advancing fairness and justice throughout China. There is ample evidence to indicate that China has made significant gains in developing rule of law since 1978. Many Chinese and foreign observers point to major improvements to administrative law， as well as the development of a more comprehensive legal code to meet long-standing as well as emergent needs. Along the way， numerous well-known achievements have been made in economic and social development. But have these changes come from aspirations of revolution or reform？
While it is common to associate Mao with revolution and Deng with reform， it is clear that the reform and opening-up period was manifestly revolutionary in its thinking， processes and results. In the late 1990s， when the principle of advancing the rule of law became an explicit goal and was enshrined in the Constitution， it was clear that the authorities were ready to trade revolution for reform. Unfortunately， during the 10 years that followed， when the Party struggled to resolve political differences within itself between competing visions for progress， a high degree of gridlock ensued， reforms were stymied， various policies’ needs were unmet， corruption worsened， and a vicious cycle ensued.
This was the situation encountered by Xi Jinping and the fifth generation of leadership， which took and consolidated power rapidly following the 18th CPC National Congress in 2012. In fact， transfer and consolidation took place quickly and was followed in turn by a major Party rectification and anti-corruption drive- one that was absolutely unprecedented in terms of scope and depth during the reform and opening-up period. This drive was initiated in part by a return to concepts and practices that originated under Mao， for example， the new “mass-line” campaign. At the same time， however， the mechanisms established to push through reforms have not been idle. A number of major reforms have been pushed through since the 18th National Party Congress. Currently， with the Fourth Plenary Session of the 18th CPC Central Committee， the Party has indicated its commitment to reforms aimed at advancing the rule of law， including， for example， incremental changes designed to improve transparency and judicial independence.
In one sense， the Party’s dramatic anti-corruption and rectifications drives， its new leadership style and culture， combined with its advancing reform agenda， seem to indicate that the Party has been searching in part for the right combination of reform and revolution as it advances along the path of socialist construction. One possibility is that the Party might try to retain its revolutionary culture in the Party apparatus but in some way whittle these down to accommodate the model of reform via its control of the state apparatus. In the well-known， and thoroughly debated， 1948 essay titled On What There Is， the logician W.V.O. Quine argued that every system of logic is based on assumptions， and these in turn will always be confirmed by the logic they produced.
In China’s case， when it comes to the problem of developing rule of law， the point is to first point to the elephant in the room. Second， one must ask， is the elephant capable of change？ Third， if it is， then will it lead change or permit it to come as it may？ Fourth， what should such change entail？ The elephant， so to speak， is the Party， or rather， the political values espoused by the Party and the political model it employs.
Throughout its history， the Party has demonstrated a unique capacity for change， drawn substantially from Marxism but also deriving socialism with Chinese characteristics from it. It continues to assert the Four Cardinal Principles of Deng Xiaoping， among which one finds the principle of upholding one-party rule. On the other hand， it remains communist and Marxist， as Xi has recently reiterated. Thus， while the Party now foresees a much longer period before the development of socialism can be completed， that vision of a more full-bodied socialist future must be dramatically different than the conditions facing China today， where wide， sometimes gross， inequalities still proliferate.
In many Western democracies， there is foundation and protection of bourgeois， private property rights. While many reforms in China in recent years have advanced property rights， a fully bourgeois approach has not been followed. Besides， the rule of law depends substantially on following legal precedence. Precedence， however， can be a major barrier to both reform and revolution.
The framers of the American Constitution separated powers and established a firm set of bourgeois values upon which the rule of law in the United States remains tethered， some might say hobbled. Indeed， it is widely recognized that one of the framers’ primary intentions was to make any dramatic changes to either the Constitution or the legal system overall as difficult as possible， especially those that arose through popular democratic assent that might challenge the status quo.
In China， many recognize that emulating other legal systems would damage Chinese advancement. From the Chinese perspective， Western democracies have not reached the end of history， nor do their models or developments provide a standard to which China should try to adhere. In fact， at a fundamental level， there is no template that China can copy， no predecessor to show the way. Thus， in effect， the Party not only seeks the right balance of reform and revolution under Xi’s leadership， it must also find a similar type of balance in its legal reforms. It cannot accept a legal system that merely improves upon current conditions. Rather， Chinese rule of law must also remain capable of positive if not revolutionary growth and change， even if such developments unfold slowly over a long period of time.
Although it is common to point to the promulgation of the state Constitution in 1954 as a watershed moment in the development of rule of law in China， most point instead to the new direction China took under Deng Xiaoping’s leadership starting in 1978， when the Party began its transition from a revolutionary to reformatory. While this change in thinking was inspired in part by the need to correct and prevent the sort of damage incurred during the “cultural revolution （1966-76），”it was also understood that fostering the rule of law was necessary to facilitate foreign investment， technology transfer， China’s global integration， and so on. It was also understood that such developments were necessary for embarking on a new approach to building socialism， including advancing fairness and justice throughout China. There is ample evidence to indicate that China has made significant gains in developing rule of law since 1978. Many Chinese and foreign observers point to major improvements to administrative law， as well as the development of a more comprehensive legal code to meet long-standing as well as emergent needs. Along the way， numerous well-known achievements have been made in economic and social development. But have these changes come from aspirations of revolution or reform？
While it is common to associate Mao with revolution and Deng with reform， it is clear that the reform and opening-up period was manifestly revolutionary in its thinking， processes and results. In the late 1990s， when the principle of advancing the rule of law became an explicit goal and was enshrined in the Constitution， it was clear that the authorities were ready to trade revolution for reform. Unfortunately， during the 10 years that followed， when the Party struggled to resolve political differences within itself between competing visions for progress， a high degree of gridlock ensued， reforms were stymied， various policies’ needs were unmet， corruption worsened， and a vicious cycle ensued.
This was the situation encountered by Xi Jinping and the fifth generation of leadership， which took and consolidated power rapidly following the 18th CPC National Congress in 2012. In fact， transfer and consolidation took place quickly and was followed in turn by a major Party rectification and anti-corruption drive- one that was absolutely unprecedented in terms of scope and depth during the reform and opening-up period. This drive was initiated in part by a return to concepts and practices that originated under Mao， for example， the new “mass-line” campaign. At the same time， however， the mechanisms established to push through reforms have not been idle. A number of major reforms have been pushed through since the 18th National Party Congress. Currently， with the Fourth Plenary Session of the 18th CPC Central Committee， the Party has indicated its commitment to reforms aimed at advancing the rule of law， including， for example， incremental changes designed to improve transparency and judicial independence.
In one sense， the Party’s dramatic anti-corruption and rectifications drives， its new leadership style and culture， combined with its advancing reform agenda， seem to indicate that the Party has been searching in part for the right combination of reform and revolution as it advances along the path of socialist construction. One possibility is that the Party might try to retain its revolutionary culture in the Party apparatus but in some way whittle these down to accommodate the model of reform via its control of the state apparatus. In the well-known， and thoroughly debated， 1948 essay titled On What There Is， the logician W.V.O. Quine argued that every system of logic is based on assumptions， and these in turn will always be confirmed by the logic they produced.
In China’s case， when it comes to the problem of developing rule of law， the point is to first point to the elephant in the room. Second， one must ask， is the elephant capable of change？ Third， if it is， then will it lead change or permit it to come as it may？ Fourth， what should such change entail？ The elephant， so to speak， is the Party， or rather， the political values espoused by the Party and the political model it employs.
Throughout its history， the Party has demonstrated a unique capacity for change， drawn substantially from Marxism but also deriving socialism with Chinese characteristics from it. It continues to assert the Four Cardinal Principles of Deng Xiaoping， among which one finds the principle of upholding one-party rule. On the other hand， it remains communist and Marxist， as Xi has recently reiterated. Thus， while the Party now foresees a much longer period before the development of socialism can be completed， that vision of a more full-bodied socialist future must be dramatically different than the conditions facing China today， where wide， sometimes gross， inequalities still proliferate.
In many Western democracies， there is foundation and protection of bourgeois， private property rights. While many reforms in China in recent years have advanced property rights， a fully bourgeois approach has not been followed. Besides， the rule of law depends substantially on following legal precedence. Precedence， however， can be a major barrier to both reform and revolution.
The framers of the American Constitution separated powers and established a firm set of bourgeois values upon which the rule of law in the United States remains tethered， some might say hobbled. Indeed， it is widely recognized that one of the framers’ primary intentions was to make any dramatic changes to either the Constitution or the legal system overall as difficult as possible， especially those that arose through popular democratic assent that might challenge the status quo.
In China， many recognize that emulating other legal systems would damage Chinese advancement. From the Chinese perspective， Western democracies have not reached the end of history， nor do their models or developments provide a standard to which China should try to adhere. In fact， at a fundamental level， there is no template that China can copy， no predecessor to show the way. Thus， in effect， the Party not only seeks the right balance of reform and revolution under Xi’s leadership， it must also find a similar type of balance in its legal reforms. It cannot accept a legal system that merely improves upon current conditions. Rather， Chinese rule of law must also remain capable of positive if not revolutionary growth and change， even if such developments unfold slowly over a long period of time.