研读日本经济史，发觉历史上日本 完全不按经济规律办事，尽干眼前赔本 的事。而现在的日本学者对当时先人的 业绩仰慕不已，丝毫没有谴责浪费国家 和人民财富之意。关于此事询问过一个 老学究，得到的答复是：这是民族的责 任，当时的中国逐渐沦为殖民地，日本绝 不能也做殖民地。“民族责任”是日本人 深入骨髓的意识。 研读中国近代经济史，却是另外一 副光景。以经济效益为中心，什么挣钱做 什么。在国难日渐深重的20世纪20—30 年代，依然莺歌燕舞，以经济效益为中 心，没有想到去建立现代工业体系。在不 断捡芝麻过程中丢了西瓜，最后芝麻也 被抢干净。 历史虽然已经走到了21世纪，但是 中国和日本学者其实生活在不同的时 代。日本学者生活在现代工业社会，做的 学问自然是工业社会的学问。“社会”就 是人群，研究人群需要有大量的统计图 表。“工业”其实是机器，而对机器进行 研究，则需要有现代工业各门类的专业 Studying the history of Japan’s economy and noticing that Japan historically did not act according to economic laws at all, and did its utmost to make immediate losses. Nowadays, Japanese scholars admire the achievements of their ancestors at that time and have absolutely not condemned the wasting of the wealth of the country and the people. Answering an old study on this matter, the reply we received was: It is the responsibility of the nation. At that time, China gradually became a colony, and Japan must not be a colony. “National Responsibility” is the Japanese sense of deep marrow. Studying China’s modern economic history is another scene. What is earning money with economic efficiency as the center? In the deepening national crisis of the twenties and thirties and the twenties and thirties, still Yinggeyan, with economic benefits as the center, did not expect to establish a modern industrial system. Lost watermelon in the process of constantly picking up sesame seeds, the last sesame was robbed clean. Although history has come to the 21st century, Chinese and Japanese scholars actually live in different times. Japanese scholars living in modern industrial society, learning is naturally learned in industrial society. “Society” is the population, the study population needs a lot of statistical charts. “Industry” is actually a machine, and research on a machine requires a specialization in various fields of modern industry