曹丕的“文气”说,源于中国哲学中的“气”。以“气”说“文”,既是指文学家天赋的气质、个性、才能;又是指建安文学“慷慨以任气”、“梗概而多气”的“气”。只有这两个方面统一起来,文学作品才能达到个性化,才具有充沛激越的感情,获得壮美的美学效应。 Cao Pi’s “Wen Qi” theory stems from “qi” in Chinese philosophy. To “Qi” to say “Wen” refers not only to the temperament, personality and talent of a writer, but also to the “Qi” which is “generosity” and “temperament” in Jian’an Literature. Only when these two aspects are unified can literary works attain personalization, and only then can they have a feeling of abundant and aggravating feelings and obtain magnificent aesthetic effects.