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2009年12月5-6日,由中国人民大学和韩国高等教育财团主办,中国人民大学孔子研究院和亚洲研究中心承办的“国际儒学论坛·2009:儒家的安身立命之道”学术研讨会在中国人民大学隆重举行。来自国内外的150余位专家、学者与会,就儒家的安身立命之道展开讨论。1.内圣与外王以“内圣外王”阐释儒家思想,可以更直观地反映儒家的安身立命之道,因为安身立命最终的实现就是内圣与外王的贯通。林存光教授指出,“内圣外王”体现了儒家的一般政治理想诉求,
December 5 to 6, 2009, Organized by Renmin University of China and Korea Higher Education Consortium, hosted by Confucius Institute of Renmin University of China and Asian Studies Center, “Confucian Forum of International Confucianism 2009: Road to Settle Confucianists for Life” Held in Renmin University of China. More than 150 experts and scholars from home and abroad attended the meeting to discuss the Confucian way of settling down. 1. The Inner Saints and the Outer Kings Interpret the Confucianism with “inner saints and outer kings,” which can more directly reflect Confucianism’s way of settling down in order to establish one’s own life because the ultimate realization of settling down for life is the connection between inner saints and outer kings. Professor Lin Cun-guang pointed out that “inner and outer king ” reflects the Confucian general political ideal appeal,