从戊戌变法以后,宪政就一直是国内外报刊热衷探讨的问题。改良派人士在日本创办的《清议报》和《新民丛报》不仅将西方的立宪制度条分缕析地介绍给国内读者,同时还将宪政文化作为一种国民常识进行普及和宣传。尽管革命派创办的《民报》对君主立宪进行了激烈的批判,但对于以宪法实施为政治合法性的基础这一点并没有太多的异议。辛亥革命的结束无疑也结束了清政府立宪实践的可能,但改良派人士在宪政文化建设中的努力并非毫无“遗产”可言,至少在一些报刊的议政方式上已经将“舆论政治”变成了宪政文化的直接表现形式,这不仅在新闻史上意义深远,也给现代政治文化提供了更多的可能性。《国风报》于1910年2月创刊于上海,作为一份旬刊,它 After the Reform Movement of 1898, constitutional government had always been a subject that the newspapers and periodicals at home and abroad were keen to explore. The Qing Pao Daily News and the Xin Min Bu Bao founded by the reformists in Japan not only introduce the western constitutional system to domestic readers in a descriptive manner, but also popularize and publicize the constitutional culture as a national common sense. Although the “People’s Daily” founded by the revolutionary group conducted fierce criticisms of the constitutional monarchy, there was not much opposition to the constitutional implementation as the basis of political legitimacy. The end of the Revolution of 1911 also undoubtedly ended the possibility of constitutional practice by the Qing government, but the reformists’ efforts in the constitutional culture building are not without “heritage.” At least in some newspapers, the mode of public administration has already put “public opinion Politics ”has become a direct manifestation of constitutional culture, which not only has far-reaching significance in the history of news, but also provides more possibilities for modern political culture. “Guofeng Bao” was founded in Shanghai in February 1910 as a journal, it