“道生法”是黄老政治哲学体系的核心命题。《鹖冠子》将早期区别不明确的“道”与“一”更大程度地剥离,将其定义为一种“通物”的自然力量,作为自然法“序物”的先决条件,并通过“五正”的论述序列,为人间法制找到宇宙论层面的哲学依据。在《鹖冠子》中,“神”、“明”功能相近却有不同的作用范畴,《鹖冠子》对“神明”、“神”、“明”以及它们与“道法”之关系的论述,完善了以“道法”为核心的政治哲学体系并使其得以运作。 “Taoism Act ” is the core proposition of Huang Lao’s political philosophy system. The “crown prince” peeled off the “Tao” and “Yi”, whose ambiguities were not clearly distinguished at the earlier stage, and defined it as a kind of “natural” natural resource, as a natural law Material preconditions, and through “five positive” exposition sequence, to find the philosophical basis of the cosmological level for the legal system of mankind. In “鹖 子 子”, the function of “god” and “明” are similar but have different functions. “鹖 子 子” has different functions to “god”, “god”, “ ”And their relationship with“ Taoism, ”perfecting the system of political philosophy centered around “ Taoism ”and allowing it to operate.