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人,“天地之性最贵者也。”——【《说文》】。在与自然万物打交道的过程中,人类大都以“五行之秀气”的身份自居,这样便很容易发生对自然界其他物种的不平等的互动,破坏自然的平衡。所以,从起源的角度来了解人与万物的关系,能够帮助我们更深刻地认识到在人与万物共同发展的过程中,自然在赋予人类特殊的灵秀地位的同时,也给予了人类所要承担的回馈万物的责任。兰德曼在《哲学人类学》中讲到:动物在总的构造上比
People, “the most expensive world of those who also. ” - [“said text”]. In the process of dealing with nature, most humans regard themselves as the “delicate spirit of the five elements”, so that they will inevitably experience unequal interactions with other species in nature and undermine the balance of nature. Therefore, to understand the relationship between man and all things from the perspective of origin can help us to realize more profoundly that in the course of the common development of mankind and all things, we should naturally give mankind the special splendid status as well as the human beings Responsibility for all things. Landman said in Philosophical Anthropology that animals are more general in structure