朱熹的理气关系说，虽然有明显的客观唯心主义倾向，但由于朱熹看到了“理”这一精神本体的既“尊严”又“无能”的二重性，因而在解决这二者之间的矛盾时所阐述的理气关系学说，无论从理论和方法、内容和形式上，都是对传统儒学的丰富、发展和更新，也是对人类认识的深化。 Zhu Xi’s relationship between the atmosphere and the atmosphere states that although there is a clear tendency of objective idealism, since Zhu Xi sees the dual nature of the spiritual body of “reason” as “dignity” and “incompetence,” when resolving the contradiction between the two The theory of relationship between qi and qi, which is elaborated, enriches, develops and updates traditional Confucianism both in theory and method, content and form, and deepens the understanding of mankind as well.