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笔者通过对广西富川S村近30天的调研发现,当今宗族村庄在国家力量和现代化因素的双重影响下,宗族实体和家族观念皆出现瓦解和弱化的迹象,但是,村庄依然存有共识,农民依然非常在意超验性的体验和价值,在意子孙绵延的传统和清明祭祖的活动。在这看似悖论的情境下,宗族社会到底是如何可能的呢?一、宗族瓦解和弱化的表现(一)宗族物质基础的丧失宗族的主要财产是族田,族田是同宗族人共有的物质财富,为宗族活动提
Based on a survey of nearly 30 days in Bucheon S Village, Guangxi, the authors found that clan entities and family concepts both show signs of collapse and weakening under the dual influence of state power and modernization. However, the village still has consensus that peasants Still very concerned about the experience and value of transcendentalism, care about the tradition of grandchildren and the activities of the Ching Ming Festival. In this seemingly paradoxical situation, how is it possible that the clan society is? First, the performance of the collapse and weakening of the clan (a) the loss of the material basis of the clan The main property of the clan is tribal land, tribal land is shared with the clans The material wealth, raised for the clan activities