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本文着重分析了韩愈、李翱的经学成就,认为韩愈和李翱在经学领域各有侧重、各有贡献,彼此密不可分,相得益彰。韩愈和李翱在舍传求经、以意改经和原经求道、依经立义方面都作出了重大开拓,影响深远;尤其是特别重视《孟子》、《大学》、《中庸》、《论语》等经典,并依据这些经典对仁政王道及其性情理论作出阐发,使儒家内圣外王之学逐渐由偏于外王转向偏于内圣,并在经典选择和理论建构方面都为宋明理学的产生奠定了重要基础。
This paper analyzes the achievements of Han Yu and Li Ao through his studies of Confucian classics. He thinks that Han Yu and Li Ao each have different focuses in the study of Confucian classics, and each contributes to each other. Han Yu and Li Ao ritually study the scriptures, in order to change the Buddhist scriptures and seek truth from the original scriptures, in accordance with the standpoints of righteousness have made significant development, far-reaching impact; especially pay special attention to “Mencius”, “University”, “Golden Mean” and “ The Analects of Confucius ”and other classics, and according to these classics on benevolent kingdom and its theory of personality made elucidation, so that Confucianism inside and outside the king of science gradually shift from partial to the king turned to partial sanctuary, and in the classical choice and theoretical construction are Song Ming Neo-Confucianism Has laid an important foundation.