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马尔库塞一生致力于融合马克思主义、存在主义和弗洛伊德主义,开启社会道德批判之维,分析发达工业社会景观下人存在的意义,无论是对生命本真的找寻、工具理性的控诉,抑或单向度社会的批判,无不饱含着深刻的人本主义动机,因此应将其伦理思想归属于西方马克思主义人学阵营,是人本主义的马克思主义发展中承前启后的重要阶段。人的欲望、行为与痛苦、自由与幸福等问题构成了马尔库塞新人本主义伦理思想的主要研究对象,否定性、个体性和新感性是其新人本主义伦理学着意标举的特征。马尔库塞坚持沿着为生命、爱欲、审美和人的解放这条道路进行理论研究和社会实践,在伦理研究方法创新、道德话语范式改造和人本主义意涵拓展等方面做出了贡献,构造了一个标新立异且笼罩着浓厚乌托邦色彩的新人本主义伦理思想大厦。
Marcuse devoted his life to the integration of Marxism, Existentialism and Freudianism, opening up the dimension of social moral criticism and analyzing the significance of human existence under the industrial landscape of developed industry, both in search of truth of life and in instrumental rationality Or one-dimensional society, all of which are full of humanistic motives. Therefore, we should attribute their ethics to the camp of Western Marxist studies and an important stage in the development of humanism’s Marxism. The problems of human desire, behavior and pain, freedom and happiness constitute the main research object of Marcuse’s neo-humanistic ethics. Negative, individual and new sensibilities are the characteristics of the deliberate labeling of neo-humanistic ethics. Marcuse insisted on carrying out theoretical research and social practice along the path of emancipation of life, love, aesthetics and human beings and made contributions to the innovation of ethical research methods, the transformation of the moral discourse paradigm and the expansion of the humanistic connotation , Constructed a neo-humanistic ethical building that is unconventional and shrouded in thick utopia.