一歷史的嘲諷儒學是華人社會的根,源遠流長,已有三千年的歷史。無人否認儒學在華人社會所起的作用,本來,何須論述?但歷史很嘲諷:一個多世紀以來,儒學在它的發源地——中國大陸,差點被連根拔起。如果不是在海外猶存一脉,今天中國要復興儒學,恐怕只能從概念論述了。概念當然很重要,它讓你明確、清晰、持之有故,所以近百年來力争儒學地位的,多是哲學家,如梁漱溟、熊十力、唐君毅、牟宗三、徐復觀等;也有史學家、經學家、教育家、學者、和社會政治運動家,如康有爲、章太炎、馬一浮、劉申叔、錢穆、張君勱等。他們都著作等身,但實際影響社會的有多少?他們大 A history of irony Confucianism is the root of Chinese society, a long history, has three thousand years of history. No one deny that the role of Confucianism in Chinese society should have been discussed. But history is ridiculed: For more than a century Confucianism has almost been uprooted in mainland China, its birthplace. If we do not survive in a foreign country, China’s revival of Confucianism today may only be discussed from the concept. The concept of course is very important, it makes you clear, clear, there are some things, so nearly Confucianism strive for centuries, mostly philosophers, such as Liang Shuming, Xiong Shili, Tang Junyi, Mou Zongsan, Xu Fuguan, etc .; also historians, scholars Educators, scholars, and social and political activists such as Kang Youwei, Zhang Taiyan, Ma Yifu, Liu Shenshu, Qian Mu and Zhang Junmai. All of them are writings, but how many actually affect the society? They are big