《抱朴子内篇》是一部重要的道教典籍,其中词汇不但丰富,而且口语性较强。“所在”有“处处,到处”义,此义项乃中古习见。“近将”,同义连文,表大概、大约义,《汉语大词典》未收录。“非一”表示“(人数、次数等)很多”,亦为众辞书所忽略。此外,又有“在所,在在”“将近”“数数非一”诸词,意思分别与其相同,并加以联系论述。 Baopuzi Nei Pian is an important Taoist book, in which the vocabulary is not only rich but also colloquial. “Where” there “everywhere, everywhere” righteousness, this righteousness is the old habits. “Nearly,” Synonymous with text, table about, about justice, “Chinese Dictionary” is not included. “Non-one” said “(number, frequency, etc.) a lot,” also ignored by numerous dictionaries. In addition, there are “in, in the” “near” “non-number one,” the words, respectively, with the same meaning, and to be discussed in connection.