论文部分内容阅读
厘清道德伦理与物质生活的关系是贯穿中国传统社会的一个经典命题,这一命题几乎囊括了传统社会政治、经济、文化生活等的一切领域。宋儒的“明理灭欲”使得中国社会急遽向道德型偏转,在物质财富的创造和积累上陷入道德困境。黄宗羲承认和肯定人性自私的自然属性,成为其理欲之辩的逻辑起点。为了实现和维护全社会的私利、私欲,黄宗羲提出了“无欲而后纯乎天理”的施政理念和政治愿景。黄宗羲的思想反映了明清之际社会的深刻变化,后世的研究者,出于功用的目的去发掘、发挥黄宗羲思想的近代性,不免持论过高。
To clarify the relationship between moral ethics and material life is a classic proposition that runs through traditional Chinese society. This proposition covers almost all fields of traditional social politics, economy and cultural life. Song Confucianism “Mingzhi Desire ” makes the Chinese society in a hurry to the moral deflection, in the creation and accumulation of material wealth into a moral dilemma. Huang Zongxi acknowledged and affirmed the natural attributes of human selfishness as the logic starting point for his reasoning and justification. In order to realize and safeguard the selfish interests and desires of the whole society, Huang Zongxi put forward his political philosophy and political vision of “no desire but purely truth”. Huang Zongxi’s thought reflects the profound changes of society in the Ming and Qing Dynasties. Later generations of researchers, for the purpose of function, can discover and exert the modernity of Huang Zongxi’s thought, which can not help but hold the view too high.