终陈寅恪一生,治学中一以贯之的便是“中学为体,西学为用”的中国文化本位论及儒家精义。当然陈氏并非食古不化之人,陈寅恪的基本文化态度,是不忘记本来民族文化的地位,同时吸收外来之学说。其新儒家之提议,即为确凿的证明。本文拟对陈氏眼中的新儒学作一粗浅的剖析。 The end of Chen Yin Ke life, the rule of law is consistent with the “middle school as the body, Western learning for the use of” the Chinese cultural standard of Confucianism. Of course, Chen is not a person of the past. Chen Yinke’s basic cultural attitude is that it does not forget the status of the original national culture and at the same time absorbs the theory of foreignism. The proposal of its neo-Confucianism is a conclusive proof. This article intends to make a superficial analysis of Neo-Confucianism in Chen’s eyes.