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2011年5月,作为新罗古都的庆尙北道庆州市东川洞57-7号瓢岩垂直石面发现了线刻画和铭文。一般推测瓢岩刻石的铭文内容与天宝二年(743年)的新罗景德王的后妃满月夫人干子(祈子)仪式有关。瓢岩刻石是现在实际遗物中未能留下的新罗佛幡样态石刻的唯一资料,亦能启发理解日本正仓院收藏的絣制幡之性质。敦煌莫高第61窟的五台山图还提供了有关吐鲁番、敦煌等丝绸之路地区的佛幡传入新罗之途径的重要资料。吐鲁番、敦煌等丝绸之路地区的佛幡文化似乎是从长安经过五台山,经由登州-黄海-唐恩浦后,通过尚州传至新罗金城(庆州)。之后新罗的佛幡再次东流,传入日本奈良正仓院留传至今。
In May 2011, line drawings and inscriptions were found on the vertical stone surface of the scoop, 57-7 Dongchong-dong, Gyeongju-si, Gyeongju-si, Gyeongsangbuk-do, the ancient capital of Silla. It is generally assumed that the inscriptions on the scoop of Scooby do rock are related to the ceremony of Madame Chen Zi (prayers), the concubine of King Siew King of Silla, king of Tianbao two years (743 years). Scoop rock is the only material that can not be left behind in the actual relics of the Silla Buddha statues nowadays. It can also help to understand the nature of the Shoman Shrine in Japan. Wutaishan Mountain at Cave 61 in the Mogao site of Dunhuang also provided important information on the ways Buddha Buddha banner was introduced into Silla in areas such as the Silk Road in Turpan and Dunhuang. Buddha culture in Turpan and Dunhuang Silk Road seems to pass from Chang’an to Wutai Mountain via Dengzhou - Huanghai - Tangnup and then to Silla through Gushu (Gyeongju). After Shilla Buddha streamer again eastward, into the warehouse in Nara, Japan left behind today.