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亚当·斯密非常重视人类的“恩”。感恩、施恩、报恩、感激等遍及《道德情操论》的每一个章节,他在论证善恶、美丑以及正义、责任、天性、激情、同情等一系列命题时,都用施恩、感恩或忘恩作为其中的一个标准。他把“恩”看作是人类特有的美德、修养、情感和责任,同时又对“恩”的动机、行为和结果,“恩”带来的幸福及影响“恩”的因素等,做了理性分析。这些认识和思想,既具有反对宗教神权和封建特权的进步性,又带有明显的辩证唯物主义倾向。
Adam Smith attaches great importance to human “grace.” Thanksgiving, mercy, gratitude, gratitude and so on throughout the “moral sentiment theory” in every chapter, he demonstrates the good and evil, beauty and ugliness and justice, responsibility, nature, passion, sympathy and a series of propositions, with mercy, thanksgiving Or forgetfulness as one of the criteria. He regards “grace ” as the unique virtue, accomplishment, emotion and responsibility of mankind, at the same time, he also has the happiness and influence on the motivation, behavior and result of “grace ” and “grace ” ", Etc., made a rational analysis. These understandings and thoughts both have the progressive nature of opposing religious theocracy and feudal privileges, and have obvious dialectical materialistic tendencies.