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在魏晋玄学的发展史上,元康时期的玄学较之正始年间的玄学和竹林名士的玄学有一个明显差异,这就是它既不象正始玄学那样慷慨激越,热切寻求“崇本举末”,“执一统万”的系统理论,也不如竹林名士那样愤世疾俗,积极追求“越名教而任自然”、“清静空寂”的理想境界,而是试图将两者加以综合,冷静理智地阐发出一套“内圣外王之道”,实现宇宙观与历史观、社会理想与人生理想的统一。郭象作为元康玄学的代表人物,于其主要著作
In the history of the development of metaphysics in the Wei and Jin dynasties, metaphysics of the Yuan and Kang Dynasties had a significant difference from the metaphysics of the orthodox period and that of the bamboo monk, which means that neither was as generous as the Zhengshi metaphysics, , And “unifying the monarchy” system theory, nor is it as cynical as the bamboo forest celebrities, and actively pursuing the “more and more teach nature and silent” ideal realm, but trying to integrate the two, calm and rational Elaborating a set of “inner saints and outer kings” to realize the unification of cosmology and history, social ideal and life ideal. As the representative of Yuan Kang’s metaphysics, Guo Xiang mainly wrote his works