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近代以来,以康德、雅各比和费希特为代表的主观性哲学达到了高峰,出现了以“主观性的形而上学”取代客观的“绝对者”的趋势。黑格尔在耶拿时期以“主观与客观的同一性”问题为主线,批评了主观性哲学将这种同一局限于主观性一侧的做法,通过提升客观性、给客观性以主体地位的方式,尝试着让绝对者与自我实现融合。黑格尔的客观观念论后来遭到了鲍威尔等青年黑格尔派的严厉批判,而马克思则再次恢复了客观性的权威。在19世纪前叶,马克思与黑格尔共同形成了与主观性哲学相抗衡的一方。
Since modern times, the subjective philosophy represented by Kant, Jacoby and Fichte reached its peak, and a trend of replacing the objective “absolute” with “subjective metaphysics” has emerged. In the period of Jena, Hegel focused on the issue of “the subjectivity and the objectivity of identity”, and criticized the subjective philosophy of restricting this same identity to the subjectivity side. By improving objectivity, Hegel gave objectivity to the subject Status, trying to blend absolute with self-actualization. Hegel’s objective notion of ideas was later harshly criticized by young Hegelians such as Powell and Marx once again restored its objectivity authority. In the first half of the 19th century, Marx and Hegel jointly formed a party that contested the subjective philosophy.