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《神乌傅(赋)》或引用、或化用《诗经》、《论语》、《周易》、《孝经》、《老子》、《庄子》、《荀子》等典籍,文字与今传本多有差异。以《神乌傅(赋)》考论典籍,可补通行典籍之缺,增《诗三家义集疏》中《齐诗》说内容;以典籍释读《神乌傅(赋)》可明作者习《齐诗》、谙《论语》,初步释读“止于樊”、“幾自”、“去色就安”、“不意不信”等词,裨益文本解读,以更好地理解《神乌傅(赋)》文意。据此,结合西汉官学教育体制,我们对赋作者习学和受教的情况有了个大致臆测。
“Fu of Fu of God” or quoted, or use of the Book of Songs, The Analects of Confucius, Book of Changes, Book of Filial Piety, Lao Tzu, Zhuang Zi, Xunzi, etc. More different. With “God Wu Fu (Fu)” on the textual research of classical books, can complement the lack of passage of classical books, by “poetry Sanjiaoshi Shu” in “Qi poetry” that content; interpretation of books “God Wu Fu (Fu) ”Qi poetry“, familiar with the ”Analects of Confucius“, the initial interpretation of ”stop at Fan “, ”a few from “, ” To better understand the “God Wu Fu (Fu)” meaning. Accordingly, in combination with the official education system in the Western Han Dynasty, we have made a general guess about the situation of the authors’ learning and teaching.