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中国早期马克思主义者陈独秀、瞿秋白等坚持把人的自由确立在正确把握客观规律的认识论前提之下,但是对道德的自愿原则有所忽略,对规律范畴的理解又带有形而上学的特征,导致意志自由的另一更重要的要求——自由选择——尚未进入论域。艾思奇的主要哲学贡献是阐明了意志自由的核心是主体对自身行为的选择自由,包括对规律范畴作辩证的理解,能够洞察客观规律所提供的可能性空间以及在实践论的基础上解决客观必然性与主体能动性的矛盾,因而使中国化马克思主义的自由观回到了正确方向。
Early Chinese Marxists Chen Duxiu and Qu Qiubai insisted on establishing the human freedom under the epistemological premise of correctly grasping objective laws. However, they neglected the voluntary principles of morality and the metaphysical features of the categories of law led to the will Another more important requirement of freedom - freedom of choice - has not yet entered the discourse. Ai Siqi’s main philosophical contribution is to clarify that the core of will freedom is the subject’s freedom of choice for his actions, including the dialectical understanding of the category of law, the possibility space provided by objective laws, and the solution based on the theory of practice The inevitability of the objective necessity and the initiative of the subject, so that the concept of freedom of the Chinese Marxism is returned to the right direction.