本文集中探讨了作为中国传统文化自然主义源头的庄子思想，认为：庄子思想是先秦诸子中唯一从较高的哲学理论层面对自然作出系统观察和描述的理论体系，它把气看作是构成人与万物的初始要素，提出万物变化的动因在于自化，明显地意蕴着对必然和规范的否定；庄子思想中色彩最为鲜明的是追求自由，逍遥于天地之间＂，努力从困扰人生的生死之限、世俗之礼、哀乐之情中摆脱出来，这对于以儒家思想为主体的中国传统文化的自我调节能力的发挥，奠定了最早的精神基础；庄子的虚静无为＂原则不仅构成对仁义＂的社会道德的批判，而且也将批判矛头指向好知＂的社会行为，在反文明倾向的理论形式的背后，蕴藏着浓厚的人性、人道的感情内容 This paper focuses on the thought of Chuang Tzu which is the source of naturalism of traditional Chinese culture and holds that Zhuang Tzu’s thought is the only theoretical system of systematically observing and describing nature from a higher philosophical level in pre-Qin dynasty. It regards gas as a component The initial elements of man and all things, put forward the motive for the change of all things is that self-chemical, obviously implies the negation of necessity and norms; Chuang Tzu’s most distinctive color is the pursuit of freedom,  Happy in the world, “and strive to distress from life Of life and death, secular ceremony, sorrow and joy, which laid the earliest spiritual basis for the self-regulating ability of traditional Chinese culture with Confucianism as the main body. The principle of Zhuangzi’s vanity is not only not only The social behavior that constitutes the criticism of the social morality of ”righteousness and justice“ and also criticizes ”the good and the bad" at the target of anti-cynicalism lies behind the theoretical form of the tendency of anti-civility and contains a strong sense of humanity and humanity