诚如已经指出的,Е·Б·拉什柯夫斯基在比较欧洲和东方人性价值标准的时候,仅仅局限于欧洲古代。考察一下封建时代欧洲的精神文化中是否产生了理解包括中国在内的东方人性观念的倾向,是饶有兴味的。这种东方人性观不是已经表明,假如把它看作绝不是与欧洲人性模式截然相异而无益的东西,也许更符合作者论断的逻辑吧? 大家知道,十七世纪,尤其是十八世纪时,欧洲掀起了一个中国热。如果说欧洲的贵族表现出一种对中国物质文明的纯粹外部形态的高度注意(如仿制中国的建筑、园林 As already pointed out, Е · Б · Rushkowski compared the European and Oriental values ​​of human values, only limited to the ancient Europe. It is very interesting to examine whether the spiritual culture in Europe during the feudal period had produced a tendency to understand the concept of oriental humanity including China. Does not this oriental outlook on humanity show that if one regards it as something that is not entirely different from the European model of humanity, perhaps more in keeping with the logic of the author’s assertion? As we all know, in the seventeenth and especially the eighteenth century Europe set off a China fever. If European aristocrats showed a high degree of attention to the purely external form of material civilization in China (such as imitation of Chinese architecture, gardens