凡去过成都武侯词的人,都会看到这样一副对联:能攻心则反测自消从古用兵非好战不审势即宽严皆误后来治蜀要深思 其中下联包含了这样一段故事:诸葛亮入蜀后,在立法宽严问题上曾和法政进行过一场辩论。法政认为,汉高祖刘邦入关后对下实行宽的政策,“秦民知德”,从而取得了老百姓的支持。因此,希望诸葛亮也象汉高祖那样,治国要实行宽。诸葛亮不同意,他认为,实行宽还是实行严,应根据当时的情况而定,不能墨守前人成功的经验。秦朝败亡,政失之于严,所以汉高祖才济之以宽;现在的情况和那时不同了,“德政不举,威刑不 Those who have been to Chengdu Wuhou words, will see such a couplet: can be condemned to counter self-test since the ancient military unarmed war unpretentious imprisonment that is both lenient and later to govern Shu want to think about where the next couplet contains such a period Story: After Zhuge Liang entered Shu, he held a debate with the law and order on the issue of the leniency of legislation. According to the law and order, the Han emperor Liu Bang, after entering the border, practiced a broad policy of “widening publicity of the Qin people and attaining moral integrity” and thus won the support of the common people. Therefore, I hope that Zhuge Liang, like Han Emperor Zu-zu, should govern the country in a broad way. Zhuge Liang disagreed. He believes that the implementation of leniency or strict application should be based on the circumstances at that time. We must not stick to the successful experience of our predecessors. In the Qin Dynasty, when the Qin Dynasty was defeated and the government lost its power, the Han emperor and the emperor were greatly relieved of their ability to economy. Now the situation was different from that of the time when “ethics was not promoted and punishment was not carried out.”