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本论文旨在从创作主体文化心态角度对八十年代文学进行系统的考察 ,展示出对“文学史 ,即是一个时代的心灵史”的当代理解。论文试图通过对八十年代作家创作作品的思想文化内涵进行分析 ,对作家创作的文化历史背景进行把握 ,剖析出隐藏在作品和作家创作历史背后的深在作家文化心态。通过对作家们这些文化心态的优长与缺失予以甄别与梳理 ,对作家们在八九十年代文坛上的心态变化轨迹进行捕捉与钩沉 ,探寻出八十年代作家的内在文化精神面貌 ,洞悉他们创作成败背后的主体内因 ,明确其文化资源上和自我精神上所存在的不足 ,从而促使作家们走出自己的精神误区 ,进入更好的文化和创作心态。本论文的上编为理论与群体作家论编。通过对八十年代作家的历史、现实文化来源进行考察 ,对他们在整个八九十年代的文学创作道路进行剖析 ,笔者认为 ,对“自由心灵”的“追求与缺失”是八十年代作家文化心态的总体特征。本论文下编为作家论 ,对上编所论群体不能囊括而在文化心态上又确有个性的部分作家如杨绛、汪曾祺、王朔、路遥等进行具体的论述 ,以作为对上编内容的补充 ,并与上编共同构成一个有机的整体
The purpose of this dissertation is to systematically investigate the literature of the 1980s from the perspective of the cultural psychology of the creative subject and show the contemporary understanding of “the history of literature, that is, the history of the mind of an era.” By analyzing the ideological and cultural connotations of writers in the 1980s, the thesis attempts to grasp the cultural and historical background of writers’ creation and analyze the cultural mentality of writers hidden behind the history of the creation of works and writers. Through the screening and combing of the strengths and weaknesses of these cultural mentality of writers, this paper captures and traces the mentality changes of writers in the literary world in the 1980s and 1990s, explores the inner cultural spirit of the writers in the 1980s, The main reason behind the success or failure of writing is to make clear the shortcomings of its cultural resources and self-spirits so that writers are encouraged to walk out of their spiritual misunderstandings and gain a better cultural and creative mentality. The thesis is composed of theory and group writers. Through the analysis of the writers’ historical and realistic cultural origins in the 1980s and the analysis of their literary creation in the 1980s and 1990s, the author believes that the “pursuit and lack of” “free souls” are the writer’s culture in the 1980s The general characteristics of the mentality. This thesis is composed of writers, some writers such as Yang Jiang, Wang Zengqi, Wang Shuo, Lu Yao et al. Who can not enumerate the above groups and have their own personality in the cultural mentality. Complement and together with the upper part constitute an organic whole