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长期以来,关于印度纳萨尔运动的研究缺乏女性视角,也未能质疑纳萨尔主义的男性中心观。纳萨尔运动中存在大量女性盲视和性别分割现象,它视女性为男性的辅助者,认为她们没有能力直接参与前线重要的革命活动。纳萨尔性别政治问题主要包括纳萨尔意识形态对性别问题的遮蔽、纳萨尔暴力与父权制的相互强化、极端左翼政治的性别规训、男权中心主义的社会传统以及女性主体能动性的缺失与自我边缘化等。关于女性参与纳萨尔运动的研究包含两个维度:一是革命运动史中的女性,二是运动实践中的女性,其目的是重塑集体记忆和实践场域里女性的主体性、能动性。由于纳萨尔运动内部残留着各种传统意识形态和实践,父权制又与种姓、阶级和宗教等因素相互交叉影响,因此,妇女解放仍然任重而道远。
For a long time, the research on the Naxal movement in India lacked a female perspective and also failed to question the Naqn-centered male-centered perspective. The Naxal movement contains a large number of female blindness and gender segregation. It regards women as male assistants and considers them incapable of directly participating in important revolutionary activities on the front line. Nazar gender political issues mainly include the masking of gender by Naxal ideology, the mutual reinforcement of Nazar violence and patriarchy, the gender discipline of extreme left-wing politics, the male-centrism social tradition and the lack of motivation of the female subject And self-marginalization. The research on female participation in Naxal movement contains two dimensions: one is the female in the history of revolutionary movement; the other is the female in sports practice, whose purpose is to reshape the subjectivity and initiative of women in collective memory and practice field. Because of the various traditional ideologies and practices that remain inside the Naxal movement, patriarchal systems also crossly affect caste, class and religion. Therefore, the emancipation of women still has a long way to go.