共在于世的亲情,从家庭发端;孝与慈之感答互动的亲感,乃其根源所在,其中又以孝爱为核心。儒家倡导的孝爱,不局限于孝养、孝顺,更要提升为孝敬,这是融理入情的道德情感。以孝报恩的充分放大,具现于时空的延伸与扩展。回报祖先、垂范后昆,小我融入生命绵延、精神传承的行程而获得永生。以家庭为原型不断推扩,报恩于社会、祖国乃至天地苍生,一己汇入同心协力的命运共同体,而得以广大其生。孝爱因此具有非宗教的神圣性,并不否弃世间有限存在,其共通性亦包容差异,具体而亲切。 Total family life in the world, starting from the family; filial piety and affection of mutual affection, but its roots, of which filial piety as the core. The love of filial piety advocated by Confucianism is not limited to filial piety and filial piety but must be promoted to honor. This is the moral emotion that melts the affection into the society. The full amplification of filial piety is now extending and expanding in time and space. Return the ancestors, vertical pattern after Queensland, personal integration into life stretches, spiritual heritage of the trip and get eternal life. The family as a prototype continue to expand, gratitude in the community, the motherland and even the world common people, oneself together into the community of concerted efforts of the fate, and to the vast majority of their lives. Therefore, filial piety has the non-religious sacredness and does not forfeit the limited existence of the world. Its commonality also embraces the differences and is specific and cordial.