邢昺《论语注疏》是依循孔颖达《五经正义》的精神,以何晏《论语集解》作为底本,删削皇侃的《论语义疏》,加上邢氏的发明所写成。其注书特色可得而言者,有以下数端:斥玄虚之说,改善义疏体例;详考名物典制,改易原有注疏,略释微旨。邢疏大力删减皇疏中颇涉释老之旨者,使儒学重新归于平实;改易原有注疏,突破了原来“疏不破注”的义疏学原则;在义理解说上,力求通经以求理,堪称朱注之始基。 According to Kong Yingda’s “Five Classics of Justice” spirit, Xing Yan’s “The Analects of Confucius” as the base, cut off the “theory of semantic prickness” of Huang Kan, coupled with the invention of Xing’s. The notes available characteristics of those who have the following number of ends: exclusion of the mystery, to improve the system of justice; detailed reference system, to change the original Note Shu, slightly release micro-purpose. Xing Shu vigorously cut down on Huang Shusu rather involved in the interpretation of the old purpose, so that Confucianism attributed the same level; to change the original annotation, breaking the original “sparse and not break” the principle of justice and righteousness; Passing by reason, called the beginning of Zhu Note.