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在司马光所撰写的《资治通鉴》当中,礼治和德治是贯穿整部书的两个重要的思想,礼治思想是一个意识形态的最高准则,而德治思想则是封建社会进行执政的一个基本的执政纲领。对于封建的君主制来说,“立政以礼”是必须要坚持的一个基本原则,而“为政以德”则是对基本原则进行贯彻的思想路线,教化则是礼治和德治具体实施的一个工具。从历史的角度可以证明,礼治和德治的思想是有生命力的,并且对当代的社会也有着一定的启示。本文主要对司马光《资治通鉴》中的礼治和德治的思想进行了论述。
In Sima Guang’s Zi Zhi Tong Jian, rule of ethics and rule of virtue are the two important ideas throughout the book. Rule of ethics is the highest standard of ideology, and rule of virtue is the rule of feudal society A basic governing program. For the feudal monarchy, “rule of ethics and courtesy ” is a basic principle that must be adhered to, and “rule of virtue ” is the ideological line to carry out the basic principles, enlightenment is the rule of law and German governance specific implementation of a tool. From a historical point of view, it can be proved that the ideas of rule of virtue and rule of virtue are viable and have certain enlightenment on contemporary society. This article mainly discusses Sima Guang’s “Rule by Mirror” in the rule of virtue and the rule of virtue.