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五四“非孝”思潮的实质体现了以人为本的现代思想,是“人的觉醒”后的自然要求,而孝道规范本身存在着许多内在的不可调和的矛盾性,中国现代文学作品也因此显示出鲜明的时代性与主体情感的复杂性特征,同时,我们也必须注意到,时代主潮的变迁,也是造成中国现代作家书写孝道时在“决绝”与“犹疑”之间徘徊的重要因素。五四时代是个性解放、反抗传统的狂歌猛进时代,“非孝”成为当时作家书写孝道时的主流化选择,而到40年代,随着抗战的深入,民族解放成为时代的主潮,传统文化的命运与现代国家、现代民族的命运复杂地纠结在一起,因而具备了崭新的救亡意义,孝道的积极性意义得到重新张扬。
The essence of thought of “May Fourth” “non-filial piety” embodies the modern thought of people-oriented, which is the natural requirement after “the awakening of people”, and there are many inherent irreconcilable contradictions in the norm of filial piety. The works of modern Chinese literature At the same time, we must also notice that the changes in the tide of the times have also caused the modern writers in China to write “filial piety” and “hesitation” when writing their filial piety. An important factor hovering between. In the 1940s, with the deepening of the anti-Japanese war, the national liberation became the main trend of the times, and the “liberation” The fate of traditional culture and the fate of the modern nation and the modern nation are complicatedly intertwined, thus having a brand new meaning of salvation, and the positive meaning of filial piety is re-advertised.