与仁、义、善等其他的儒家文化概念存在明显不同,勇虽然是“三德目”之一(《中庸》的“知仁勇,三者天下之达德也”),但处于功能性结构之间,缺乏本体性意义。它更多是和其他德目密切地联系在一起,成为实践智慧、实践德性的路径。在儒家文化的阐释中,“仁”无疑成为核心价值,“知”是实现仁的认知路径,“勇”不外是实现仁的行为路径。勇德受到仁、义、礼的约束,如“见义不为,无勇也”(《论语·为政》),“勇而无礼则乱”(《论语》)。先秦 However, since the concept of Confucianism is different from that of other Confucian cultures such as benevolence, righteousness and goodness, although Yong is one of the “three virtues” (“doctrine of the good” and “virtue of the three worlds”), In the functional structure, the lack of ontological significance. It is more closely linked with other moral subjects and becomes the path of practicing wisdom and practicing virtue. In the interpretation of Confucian culture, “benevolence ” will undoubtedly become the core value “knowing ” is the cognitive path to realize benevolence, “bravery ” is nothing more than the path of benevolence. Bravery is restrained by benevolence, righteousness, and courtesy. For example, “righteousness is not righteousness, righteousness is not” (“The Analects · Governance”); Pre-Qin