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伟人毛泽东对中国传统文化有着精深的造诣,对作为中国传统文化重要组成部分的佛教文化同样充满真知灼见。在领导中国革命取得胜利的进程中,毛泽东与佛教圣地五台山结下了一段不解之缘。无论在抗日战争时期,还是在解放战争时期,毛泽东都多次在讲话和谈话中从不同角度、在不同场合提及五台山,最后在“进京赶考”前终成五台山之行,留下了中国革命史上的一段佳话,既反映出五台山在中国现代革命史和中国佛教文化史上的特殊地位,同时也从另一个侧面展示出这位伟人丰富而博大的精神世界和极具魅力的文化个性。毛泽东论述五台山1937年,中国共产党领导的八路军开辟了以五台山地区为中心的晋察冀抗日革命根据地以及晋绥抗日根据地,极大地鼓舞了中国人民抗日的革命斗志。毛泽东在发给根据地领导人的电报中以及其它一些场合的讲话、谈话中屡屡提及五台山。1938年4月28日,毛泽东在给鲁迅艺术学
Mao Zedong, a great man, has profound knowledge of Chinese traditional culture and is equally full of insightful insights into the Buddhist culture that is an important part of Chinese traditional culture. In leading the victory of the Chinese revolution, Mao Zedong and the Buddhist Holy Land Wutai Mountain forged a period of indissoluble bond. Both during the Anti-Japanese War and during the War of Liberation, Mao Tse-tung repeatedly mentioned Wutai Shan on different occasions from different perspectives in his speech and conversation, and finally became a Wutai Mountain trip before leaving the “Beijing Entrance Examination”, leaving behind A story in the history of Chinese revolution not only reflects the special status of Wutai Shan in the history of modern Chinese revolution and the history of Chinese Buddhism, but also shows the rich and vast spiritual world and the charming cultural personality of the great man from another perspective . Mao Zedong’s Discussion of Wutai Mountain In 1937, the Eighth Route Army under the leadership of the Communist Party of China opened up the Jinchaji anti-Japanese revolutionary base centering around the Wutai Mountain area and the anti-Japanese base area of Jin Sui, which greatly inspired the revolutionary morale of the Chinese people in resisting Japan. Mao Zedong repeatedly pointed out that Wutai Shan repeatedly mentioned in his telegram sent to the leaders of the base areas and on other occasions. On April 28, 1938, Mao Zedong gave Lu Xun’s art studies