王夫之治《易》，务实求真，主张非无而有，非虚而实，非妄而真，其批判矛头直指佛老，提出了天地自然皆为实有的思想，从客观实际出发，说明天地自然的本性。王夫之易学中的实有思想与清初务实学风有关，受着明清之际反对虚理，崇尚务实思潮的影响。从哲理或思辨意义上说，他对实有思想研讨之湛深，创获之丰富，超拔于同时代人。 Wang Fuzhi’s treatment of “easy”, pragmatic truth-seeking, advocating non-nonsense, non-imaginary and true, non-arrogance, the criticism of spearhead directed at the Buddha old, put forward the natural world are all real ideas, starting from the objective reality, that Nature of nature. Wang Fuzhi’s theory of Yi learning was related to the pragmatic style of study in the early Qing Dynasty. It was opposed by the Ming and Qing Dynasties to virtual reality and advocated the influence of the pragmatic trend of thought. From a philosophical or speculative point of view, he discusses profound theories of real thought, creates richness and superextensions in his contemporaries.