简评《山东省志·民俗志》 乌丙安 1998年8月初盛夏,从青岛海洋民俗文化学术会议上返回辽宁沈阳后,第一件事就是利用暑假刚刚开始的几天,通读了新得到的《山东省志·民俗志》一书。读后合卷,顿觉长了很多知识。才发现齐鲁文化的根原来有如此厚实的传统民俗文化积层。同时,由于多年来在东北民俗文化圈中较多地关注了山东移民文化对关外原住民深刻影响的事象,所以读起来别有一番亲切感和贴近感。甚至从关外地域文化的视角出发,颇有一些寻“根”的感受。 众所周知,民俗志的建立是民俗学的前提条件,民俗志也是民俗学发展的基础。我作为民俗学专业研究者,除了靠自身从事田野作业,以民俗志的方法客观地采集民族的、地方的民俗资料,做我研究民俗理论的第一手实证外,在许多方面还要依靠半个世纪以前的旧地方志中的民俗材料做 A Brief Comment on “Shandong Provincial Ethnography” Wu Bingan Early summer of August 1998, from the Qingdao Ocean Folk Culture Academic Conference on the return to Shenyang, Liaoning, the first thing is to use the summer just started a few days, read through the newly acquired “ Shandong Province, Chihiro folklore ”a book. After reading the volume, Dayton felt a lot of knowledge. Only to find that the root of Qilu culture had such a thick layer of traditional folk culture. At the same time, since many years have seen the profound influence of the Shandong immigrants’ culture on the off-Aboriginal people in northeast folk culture, they should not have a sense of intimacy and closeness to read. Even from the point of view of customs outside the region, quite a few find the “root” feeling. As we all know, the establishment of folk custom is a prerequisite for folklore, folk custom is also the basis for the development of folklore. As a professional researcher of folklore, I not only rely on my own work in fields but also objectively collect ethnic and local folk materials in the style of folk custom, and as a first-hand empirical study of folklore theory, I still rely on half A century ago, the old local history of folk materials to do