马克思主义民俗学理论认为,经济关系是民俗的最后根源。但是,从经济基础到民俗,毕竟隔着许多上层建筑和意识形态中介。其中,能给民俗以直接影响的,首先是政治制度,其次是传统文化的承传和异质文化的薰染。民俗具有历史承传性,它本身就是传统的现实存在方式,这就使民俗具有相对稳定性。如果一种社会事象朝生夕灭,瞬息万变,就难称其为民俗。但是,又不能把这种稳定性无限夸大、绝对化。同任何事物一 Marxist folklore theory holds that economic relations are the ultimate source of folklore. However, from the economic base to folklore, after all, there are many superstructures and ideological intermediaries. Among them, the direct impact on folk custom, first of all, the political system, followed by the inheritance of traditional culture and heterogeneous culture. Folklore has historical inheritance, which itself is the traditional way of existence, which makes the folklore relatively stable. If a social phenomenon is extinct and rapidly changing, it is hard to call it a folk custom. However, this stability can not be exaggerated and absolute. One with anything