论文部分内容阅读
近年来,在媒体上有两场热热闹闹的讨论吸引了全国人的眼球,一场是由一封公开信引发的关于物权法草案合宪性问题的讨论,另一场是对《于丹〈论语〉心得》的讨论。虽然后者讨论的参与面和深刻性远不能与前者相比,但是对于看客的吸引力则是不相上下的。凡是中国人都知道有孔子,凡是了解孔子的人都知道有《论语》。孔子创立了统治中国思想文化几千年的儒家学说,《论语》就是儒家学说的经典。要了解儒家思想,就必须读《论语》,读通了《论语》,也就掌握了儒家学说的精髓。正因为《论语》有如此的重要性,古人才会有“半部《论语》治天下”的说法。从这个意义上说,《论语》就是
In recent years, there have been two lively discussions in the media which have attracted the attention of the whole country. One was an open letter sparking a discussion on the constitutionality of the draft law on real rights and the other was a discussion of the “ Experience ”discussion. Although the latter’s discussion of participation and profoundness can not be far compared with the former, it is more attractive to the spectators. All Chinese people know that there is Confucius, and anyone who understands Confucius knows that there is an “Analects of Confucius.” Confucius founded Confucianism that ruled the Chinese ideology and culture for thousands of years. The Analects of Confucius is a classic of Confucianism. To understand Confucianism, we must read The Analects, read the Analects, and grasp the essence of Confucianism. It is precisely because of the importance of the Analects of Confucius that the ancients would have the saying that the analects of Confucius “rule the world”. In this sense, the Analects is