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本文就是根据她在考古研究所的讲演录音并参照她的讲演稿整理而成。在这个讲演中,她根据详尽的考古发掘材料,对著名的恰塔胡由克遗址出土的小雕像做出新的解释。她认为,尽管该遗址的发掘和出土材料还不能提供很多关于这些雕像的使用情况,但从它们的使用痕迹、破坏情况和最后的废弃情况知道,它们是在时间和空间上都没有脱离人们日常生活的宗教雕像。这些从恰塔胡由克出土的雕像和人们的日常生活是连在一起的,是移动的,因此,我们需要从动态的角度来看待恰塔胡由克的雕像世界,而不是仅仅把他们看作是敬神或祈祷之物。她指出,这些雕像在宗教和祖先崇拜的活动中可能并没有起什么作用,但在日常生活中却发挥了一定作用。这项研究,对我们解释中国史前考古遗址中出土的女神像或者分别不出性别的小雕像也是有启发的。
This article is based on her speech recording at the Institute of Archeology and made reference to her speech. In this lecture, she made a new interpretation of the figurines unearthed from the famous site of Cachihuhuke based on detailed archaeological excavations. She believes that although the excavations and excavations of the site do not yet provide much information about the use of these statues, they know from the traces of their use, their destruction and the eventual abandonment that they are not separated in time and space from the daily life of the people Religious statues of life. These statues excavated from Chuck Huayuke are connected with people’s daily life and are moving. Therefore, we need to look at the world of the statue of Chuck Huuk from a dynamic perspective rather than merely looking at them As a dedication or prayer thing. She pointed out that these statues may not play any role in religious and ancestral worship, but they play a role in daily life. This study also inspired us to explain the goddess unearthed in China’s prehistoric archeological sites or the figurines of each gender.