卢卡奇对什么是正统的马克思主义的问题作出了完全不同于传统马克思主义的回答 ,他的论述给我们提供了一个新的视角去重新审视我们的理论和方法 ,对于今天重建马克思主义哲学体系极具启迪意义。一方面 ,他不仅将社会历史和社会历史中的人作为哲学的本体 ,作为马克思主义哲学的出发点 ,突破了旧唯物主义从纯客体的角度看待事物的缺陷 ,而且在其哲学中把“事实”和“现实”作了区分 ,进一步对旧唯物主义的“直观性”进行了粉碎 ,对如何克服“直观性”进行了开创性的论述 ,从而对马克思主义哲学的社会本体论思想作出了证明。另一方面 ,卢卡奇指出 ,马克思主义的精髓不是那些具体的观点和结论 ,而是一种科学的方法 ,即总体性的辩证方法。总体性原则是马克思主义辩证法的总特征和中心概念 ,历史总体性特征和具体总体性特征是其两种表现形式。卢卡奇的这一观点试图从总体上勾画出马克思哲学的全貌 ,遵循了马克思哲学一体化的原则 Lukacz made a completely different answer to the question of what is orthodox Marxism from the traditional Marxism. His exposition provides us with a new perspective to re-examine our theories and methods, and is of great value in rebuilding the Marxist philosophy system today Very enlightening meaning. On the one hand, he not only regarded the people in social history and social history as the philosophical noumenon as the starting point of Marxist philosophy, broke through the defects of the old materialism from the perspective of pure objectivity, but also put “facts” in his philosophy, Makes a distinction between “realistic” and “reality”, further shatters the “intuitiveness” of the old materialism, and makes a groundbreaking discussion on how to overcome the “intuitiveness.” This proves the idea of ​​social ontology in Marxist philosophy. On the other hand, Lukacs pointed out that the essence of Marxism is not those specific views and conclusions but a scientific method, that is, an overall dialectical approach. The general principle is the general characteristic and the central concept of Marxist dialectics. Its historical general characteristics and specific overall characteristics are its two forms of representation. This view of Lukacs tries to outline the overall picture of Marx’s philosophy and follow the principle of the integration of Marxist philosophy