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20世纪90年代兴起的“日常生活批判理论”有助于清除现代化的文化阻滞力并推动人的现代化进程。然而,其“日常生活批判理论”却是以现代化合理性和合法性为前提依据的。现代主义并没有实现对传统文化的积极扬弃,以至于产生了“现代性焦虑”和意义生活的丧失。现代日常生活世界的生存论转向有利于从微观领域颠覆现代主义的文化霸权。因此,应在现代日常生活世界中对“日常性”和“非日常性”进行双重批判,以建构一种能够不断自反的现代性。
The “Critical Theory of Daily Life” that emerged in the 1990s helps to clear the cultural blockade of modernization and promote the process of human modernization. However, its Critique of Daily Life is based on the premise of modern rationality and legitimacy. Modernism did not realize the positive sublation of traditional culture, resulting in the loss of “modern anxiety” and meaning life. The theory of existentialism in the modern everyday world turns to cultural hegemony that is conducive to subverting modernism in the micro-sphere. Therefore, we should critically criticize “everyday ” and “non-routine ” in the world of modern daily life so as to construct a kind of modernity that can be constantly reflexive.