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清末民初湖南祁阳(今祁东部分)公羊学家李馥,乃公羊学大师王间运之弟子。王闿运湖南湘潭人,主《春秋公羊传》,崇今文经学,倡学以致用,门下廖平(康有为之师,梁启超之师祖),民国风云人物杨度、夏寿田,国画大师齐白石,戊戌六君子之杨锐、刘光第,同盟会元老刘揆一,均大有作为。独李馥之学鲜有人问津,其原因不在于其未得王闿运之公羊学中“托古改制”之学问,而是未能因时变异其学,真正通经以致用。而其修县志等治史方法,虽貌似经世致用之宋学,实又固守训诂三代旧制以为今用的汉学方法。清末民初,宋学乃潮流之学,李馥处潮流之末端,被社会淘汰是必然的。
At the end of the Qing Dynasty and early Republic of China Qiyang in Hunan (now part of Qidong) Ram scholars Li Fu, is the master of ram Wang Yun Yun disciples. Wang Mian Yun Xiangtan in Hunan, the main “Spring and Autumn Rams Biography”, Chong Jinwenjingxue, advocacy learn to use, under the door Liao Ping (Kang Youwei division, Liang Qichao the ancestor), Republican figure Yang degree, Xia Shuda, Chinese painting master Qi Baishi, The six gentlemen of Yang Rui, Liu Guangdi, alliance veteran Liu Yong, all accomplish a great deal. One of the reasons why Li Fu-fu studied freshly was little is that his reason lies not in his learning of the Mahjong theory of Wang Yun-mei but also his theory of “Tuogu reform”. However, the method of historical relics such as the revision of county magistrate, although seemingly the same as that of the Song dynasty, actually sticks to the Han scholar’s method which is used by the three generations of the old imperialism. At the end of the Qing Dynasty and the beginning of the Republic of China, Song Xue was the trend of the study, Li Fu at the end of the trend, out of society is inevitable.