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孟子有关“臣可弑暴君”、“民贵君轻”的主张,大陆学界一般是从战国时期列国兼并战争,统治者争民心的民本角度去理解,然这种理解并不符合孟子以孔子正宗传人自居的立论思路。而主张孟子上述主张是对孔子思想的传承和超越的认识,与孔子坚决维护先秦等级制的主张存在一定张力。因此,深入挖掘孔子“君臣”、“君民”的思想,揭示出孟子传承和超越孔子思想的理路,就既有助于深刻把握孔子思想的精髓,又有助于深刻把握孟子思想精髓。为此,深入挖掘孟子“君臣”、“君民”思想的渊源,就具有十分深刻的理论意义和学术价值。
Mencius’ views on “Minister may tyrant tyrant ”, “people expensive monarch light ”, the mainland scholars generally from the Warring States period, the annexation of the war, rulers contend for people’s perspective to understand, but this understanding is not Conforms to the Thought of Mencius Taking the Confucian Autobiographical Autobiography as His Standpoint. The assertion that Mencius’s above assertion is a recognition of the inheritance and surpassing of Confucianism has a certain tension with Confucius’s determination to uphold the pre-Qin hierarchy. Therefore, digging the ideology of Confucius “Jun-min ” and “Jun-min ” reveals that Mencius inherited and surpassed the Confucian ideology, which not only helped to grasp the essence of Confucianism deeply, but also helped to grasp Mencius profoundly The essence of thought. Therefore, digging deeply into the origin of Mencius “Jun-min ” and “Jun-min ” has a profound theoretical and academic value.