敦煌文化精神的复苏,始於19世纪末至20世纪初,是西方考古学者的地理探险队,在中国内陆河流域活动的结果。自1900年5月26日,敦煌秘窟偶然泄露之后,于1907年5月斯坦因首次发现其藏卷价值,开始轰动於西欧、北美的英、法、意、美,随及于俄、日,最后激觉於国人。近1个世纪以来,逐步形成的敦煌学,以人文社会学术界刮目相看的新姿,瑰立于当今世界。这是中外有志学者,共同致力的必然。 近40年来,国内有关学者的努力成绩,为敦煌学的繁荣,增添了内容,扩大了领域。虽然在某些方面,尚逊色於国外研究的步伐,诸如它们的手段、方法、辐合与放射或形成与扩散过程的接触渊源,以及敦煌文书与文物对历史与未来的影响及其应用效能…… The recovery of the Dunhuang cultural spirit started in the late 19th and early 20th centuries as a result of the activities of Western expedition geographers in China’s inland river basins. On May 26, 1900, after the accidental revelation of the Dunhuang Secret Cave, Stein first discovered the value of Tibetan possession in May 1907 and began to stir up the sensation of Britain, France, Italy and the United States in Western Europe and North America, , Finally inspired by people. In the past century, the progressive Dunhuang Studies has emerged from the academic world of humanities and social sciences and has stood out in today’s world. This is an inevitable result of both Chinese and foreign aspiring scholars. In the past 40 years, the achievements of scholars in China have added content and expanded fields for the prosperity of Dunhuang Studies. Although in some respects it is still less than the pace of foreign studies, such as their means and methods, the sources of contact between convergence and radiation or formation and proliferation, as well as the historical and future impact of Dunhuang instruments and cultural relics and their application effectiveness ... ...