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自南宋朱熹的《伊洛渊源录》问世以来,以理学家为传主、以道统传承为历史线索而编纂的学案之作,在明代以前,曾一度付诸阙如。但是,与学案有着思想联系的学术史之作仍然没有中断。元代官修的《宋史·道学传》就是与学案既有联系又有区别的学术史之作。如果说,元代是宋明理学发展链条中一个重要的过渡环节,那末,从学案史的角度来看,它则是学案由发端到发展的一个重要的过渡阶段。《宋史·道学传》就是反映这一过渡阶段的代表作。其所以出现上述情况,是与元代理学的特点紧密相关的。
Since the advent of “The Irohual Origin Record” by Zhu Xi in the Southern Song Dynasty, there has been no such thing as a case study compiled by the rationalist as the preacher and the Taoist tradition as historical clues. However, there is still no interruption in the history of academic history that has an ideological connection with the case. The Yuan Dynasty official repair “Song Shi Daoist Biography” is the case with both academic and academic history. If we say that Yuan Dynasty is an important transitional link in the development of Neo-Confucianism, it is an important transitional stage from the beginning of development to the development of history from the perspective of history of case studies. “Song Shi Daoist Biography” is a masterpiece that reflects this stage of transition. Therefore, the emergence of the above situation is closely related to the characteristics of the Confucianism in Yuan Dynasty.