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新中国成立之初,回族文学“被湮没”在社会主义意识形态一体化的政治话语之中,此时段的话语倾向于合法性认同建构;新时期以来,回族文学有了真正“再生”的机会,其话语建构表现为合法性认同、抗拒性认同与规划性认同并重;20世纪90年代以来,全球化对于族群文化同质化的潜在威胁等多重压力,使得回族文学创作中的话语建构呈现出多重趋向。
At the beginning of the founding of New China, the Hui literature was “buried” in the political discourse of the socialist ideological integration. The discourse at this time tended to be constructed with legitimacy. Since the beginning of the new era, the Hui literature has become truly “ ”, The construction of discourse shows the legitimacy identification, resistance identification and planning identity both; since the 1990s, the globalization of ethnic groups for the potential threat of homogenization and other multiple pressures, making the Hui literary creation Discourse construction presents multiple trends.