朱熹思想与徽州宗族的社会调适——以几份徽州契约文书为例

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安徽最南端地处皖南丘陵的古徽州,群山环峙,黄山白岳山水秀美,古代中原世家大族陆续徙居于此生息繁衍,他们聚族而居,极重血缘宗法,形成强固的徽州宗族社会。在这里,由于程朱理学封建宗法思想的深刻影响,朱熹关于家族家礼论说的深入人心,人们重宗谊,讲世好,“千年之冢,不动一抔;千丁之族,未尚散处;千载谱系,丝毫不紊;主仆之严,数十世不改”~②。乡村中的许多民间纠纷,族内竞争和社会矛盾,一般都由宗族出面 The southernmost tip of Anhui Province is located in the ancient Huizhou of the Southern Anhui hills. The mountains are surrounded by the mountains and the mountains are beautifully white-washed. The Han people in the Central Plains successively resettled to live and multiply. They lived together in groups and clandestinely formed patriarchal clan societies. Here, due to the deep influence of Cheng-Zhu Neo-Confucianism and patriarchal clan ideology, Zhu Xi’s deep understanding of the theory of ceremony of family clan mean that people should cherish friendship and tell the world well. “The grave thousand years do not move; Department; thousands of spectrum lineage, in no way; strict master and servant, dozens of do not change ”~ ②. Many civil disputes in rural areas, ethnic competition and social conflicts, usually come forward by the clans
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