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唐代“僧道拜俗”之争自太宗朝提出,至唐玄宗解决,贯穿唐代前期近一百四十年历史,历时漫长与事件本身的周折反复,说明“僧道拜俗”并非只是儒释之间争夺话语权的简单问题。它实际上反映出疆域辽阔,国力强盛的统一中原王朝日益上升的国家意志——要保持庞大国家的凝聚力与生命力,文化共同体的建设不可或缺。故初唐诸帝之有所作为者便坚决维护君主在“僧道拜俗”之争中的主动地位,力图以此为突破口,实现三教思想在世俗王权统摄下的融汇合流,使其成为凝聚华夏民族精神的核心动力,从而解决文化共同体建设中的宏观思想导向问题。
In the Tang Dynasty, the dispute between monks and patriarchal clans came from the Taizong Dynasty and was solved by the Emperor Xuanzong in the Tang Dynasty. Throughout the early 140 years of the Tang Dynasty, the dispute over a long period of time with the incident itself showed that the monks’ "Is not just a simple issue of fighting for the right to speak between Confucianism and Buddhism. It actually reflects the growing national will of the unified Central Plains dynasty that has a vast territory and a strong national power. To maintain the cohesion and vitality of huge nations, the building of a cultural community is indispensable. Therefore, the achievements made by the emperor in the early Tang dynasty resolutely safeguard the monarch’s active position in the battle of the monks and the priests, trying to take this as a breakthrough to realize the merging and confluence of the three religions under the secular monarchy, Making it the core power to unite the Chinese national spirit and thus solve the problem of macro-ideological guidance in the construction of a cultural community.