《黔记》是明代郭子章私家撰著的贵州通志。该书《学校志》中有关各儒学学田的记录十分翔实,这些史料能从一个侧面反映当时贵州各地生态背景和生计方式的差异。例如,该志所载乌撒卫学田中有部分田产以“荍”作为缴纳田租的粮食种类,这与乌撒其地湿润多雨、生长季短及当地彝族回族大量种植荞麦密切相关;又如该志所载清平卫与思州府学田的田租中有以“手”和“边”为粮食计量单位的实例,这足以表明当地侗族苗族习惯于种植糯稻,而他们栖息地的生态环境确实适宜种植糯稻。总之,只要认真解读史料,就能在很大程度上复原明代贵州的生态面貌。 “Qian Ji” is a Guizhou Autopsy written by Guo Zi Zhang in the Ming Dynasty. The book “School Chronicles” on the Confucianism Xuetian record is very informative, these historical facts from one side to reflect the various parts of Guizhou ecological background and livelihood differences. For example, some of the fields in the Uzbekistan field contained in this book use “荍 ” as the type of food for land rent payment, which is closely related to the humid, rainy and growing season in the Uzbekistan and the large-scale cultivation of buckwheat by the Hui ethnic Hui in the area. Another example is the case of Qing Ping Wei and Si Zhou Fu Xue Tian Tian Xue in rent contains “hand ” and “border ” as an example of a unit of food, which is sufficient to indicate that local Miao ethnic Miao habit of growing glutinous rice, and they Habitat ecological environment is indeed suitable for planting glutinous rice. In short, as long as the historical materials are carefully interpreted, the ecology of the Ming Dynasty in Guizhou can be largely restored.