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秦汉大变局两个标志性事件就是,始皇帝推行郡县制度与董仲舒力挺儒家思想。李存山教授指出,董子“大一统”则是对秦郡县制的肯定,其“任德教而不任刑”的主张是对秦政“废德教而任刑罚”“以法为教,以吏为师”的反动,董子完成了汉承秦制与儒家文化的有机结合,这些都很有识见,但把“阳尊阴卑”等同于“绝对服从”仍可商讨。秦汉中央集权建立后,如何防止皇帝独揽朝纲,董仲舒推明公羊家思想而设计出一套“屈君申天”的天人感应系统。所以成中英教授把董仲舒学说看作一套将政治学、形上学、历史学相结合的政
The two landmark events of the Great War in Qin and Han Dynasties were the initiation of the county-level system by the emperor and Dong Zhong-shu’s support of Confucianism. Professor Li Cun-shan pointed out that Dong’s “unification” is a affirmation of the county-level system of Qin county, and its proposition of “Rendezheng instead of serving punishment” is a criminal lawsuit against Qin “ Taking the law as the guide and the officials as the teacher, ”Dong completed the organic combination of Han Cheng Qin and Confucianism, which is very insightful, but equates“ Yang Zun Yin Yin Bei ”with“ Absolute Obey ”can still be discussed. After the establishment of the Centralization of powers in the Qin and Han Dynasties, how to prevent the emperor from monopolizing the Outline and Dong Zhongshu in devising the ideas of the ramists to design a set of “Heaven and Man Induction System of Qu Jun Shen Tian”. Therefore, Professor Cheng Zhongying considered Dong Zhongshu as a political system that combines politics, metaphysics and history