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本文将围绕两个问题展开,即探讨“屈原精神力”的历史生成过程、“屈原精神力”的构成及其当代价值。与此同时,以毛泽东接受屈原精神为当代典型个案,谈谈毛泽东对屈原精神的肯定。一、“屈原精神力”的历史生成过程“精神”可以成为一种力量,在当代国内外政治家、社会活动家及学者的思维中,已经被认作一个不争的事实。民族精神在民族或国家发展中形成,并且起着凝聚、吸引、创造和推动社会生产力的作用,亦是国际间民族或国家交往中的“精神竞争力”。而民
This article will focus on two issues, namely, to explore the historical process of the production of “Qu Yuan Spiritual Power” and the composition and contemporary value of “Qu Yuan Spiritual Force”. At the same time, Mao Zedong accepted the spirit of Qu Yuan as a typical contemporary case and talked about Mao’s recognition of Quyuan’s spirit. First, the historical process of “Spirit ” of “spirit of Qu Yuan ” can become a kind of force, has already been regarded as an indisputable fact in the thinking of contemporary domestic and foreign politicians, social activists and scholars. National spirit is formed in national or national development and plays the role of gathering, attracting, creating and promoting social productive forces. It is also the “spiritual competitiveness” of international nations or countries. And people