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后土祭祀发展到汉朝达到顶峰,即由“黄帝扫地为坛”改进为修庙建祠崇拜。汉元鼎四年(前113),汉武帝刘彻诏令创建汾阴后土祠,即是对西周以来“大社”的沿袭与发展。“天子大社,祭九州之土”(《左传会笺》)。所以高承在《事物纪原·后土》云:“汾阴后土(祠),本汉祀地示之所也。”于是后土祠成为西汉帝王祭祀大地之神(即地祇)的圣地,历代沿袭。也由此被世人公认是历代最高统治者祭祀后土之神的原地,亦是国家祭祀大地之神的唯一可考
After the earth sacrifice to the Han Dynasty reached its peak, from the “Yellow Emperor swept the altar” to improve temple worship worship. Han Yuan Ding four years (before 113), Han Wudi Liu Chezhao create Fengyin after the shrine, that is, since the Western Zhou Dynasty “Dashe ” followed and development. “Son of Heaven, offering soil Kyushu” (“Zuo Jian Hui Jian”). Therefore, Gao Cheng in the “things Ji Yuan Hou Tu” said: “Fen Yin after the soil (Temple), the Han sacrificial display of the place also.” So after the T’ai shrine became the Western Jin Dynasty emperors worship God (that only) The holy places, inherited from generation to generation. It is also recognized by the world as the place where the highest rulers of ancient dynasties sacrificed to worship the God of the earth, and also the only testament to the national sacrifice of the God of the earth